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	<title>Comments on: deep church, deep&#160;wells</title>
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	<description>remembering our past to face our future</description>
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		<title>By: steven hamilton</title>
		<link>http://deepchurch.org.uk/feeder/?FeederAction=clicked&amp;feed=Articles+%28RSS2%29&amp;seed=http%3A%2F%2Fdeepchurch.org.uk%2F2009%2F07%2F23%2Fdeep-church-deep-wells%2F&amp;seed_title=deep+church%2C+deep%26%23160%3Bwells/comment-page-1/#comment-6173</link>
		<dc:creator>steven hamilton</dc:creator>
		<pubDate>Fri, 24 Jul 2009 09:58:27 +0000</pubDate>
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		<description>truly the surprises will be celebrated, and i look forward to celebrating them with you ray!</description>
		<content:encoded><![CDATA[<p>truly the surprises will be celebrated, and i look forward to celebrating them with you ray!</p>
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		<title>By: steven hamilton</title>
		<link>http://deepchurch.org.uk/feeder/?FeederAction=clicked&amp;feed=Articles+%28RSS2%29&amp;seed=http%3A%2F%2Fdeepchurch.org.uk%2F2009%2F07%2F23%2Fdeep-church-deep-wells%2F&amp;seed_title=deep+church%2C+deep%26%23160%3Bwells/comment-page-1/#comment-6172</link>
		<dc:creator>steven hamilton</dc:creator>
		<pubDate>Fri, 24 Jul 2009 09:55:54 +0000</pubDate>
		<guid isPermaLink="false">http://deepchurch.org.uk/?p=1187#comment-6172</guid>
		<description>thanks charles.  i appreciate your comments; one thing though, i think you assume something about me and my post that i&#039;m not assuming.  i&#039;m not assuming a &quot;right&quot; answer...i&#039;m assuming a relationship that when encountered and fostered, possibly leaves us satisfied with unknown-ness (like Job)

peace</description>
		<content:encoded><![CDATA[<p>thanks charles.  i appreciate your comments; one thing though, i think you assume something about me and my post that i&#8217;m not assuming.  i&#8217;m not assuming a &#8220;right&#8221; answer&#8230;i&#8217;m assuming a relationship that when encountered and fostered, possibly leaves us satisfied with unknown-ness (like Job)</p>
<p>peace</p>
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		<title>By: Ray Hollenbach</title>
		<link>http://deepchurch.org.uk/feeder/?FeederAction=clicked&amp;feed=Articles+%28RSS2%29&amp;seed=http%3A%2F%2Fdeepchurch.org.uk%2F2009%2F07%2F23%2Fdeep-church-deep-wells%2F&amp;seed_title=deep+church%2C+deep%26%23160%3Bwells/comment-page-1/#comment-6169</link>
		<dc:creator>Ray Hollenbach</dc:creator>
		<pubDate>Fri, 24 Jul 2009 00:47:36 +0000</pubDate>
		<guid isPermaLink="false">http://deepchurch.org.uk/?p=1187#comment-6169</guid>
		<description>I&#039;m both challenged and rewarded by your decision to quote Gutierrez, because Liberation Theology gets such a bad rap in U.S. evangelical circles.  Your article reminded me of Chesterton: &quot;Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead.&quot;  The deep well of the church crosses political, ideological, and theological boundaries, as well as the boundary of time.

As to non-religious followers of Jesus: he peopled his first community with some pretty irreligious types!  Someday there will be a great feast, and I think we&#039;ll all be surprised by those with whom we sit!</description>
		<content:encoded><![CDATA[<p>I&#8217;m both challenged and rewarded by your decision to quote Gutierrez, because Liberation Theology gets such a bad rap in U.S. evangelical circles.  Your article reminded me of Chesterton: &#8220;Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead.&#8221;  The deep well of the church crosses political, ideological, and theological boundaries, as well as the boundary of time.</p>
<p>As to non-religious followers of Jesus: he peopled his first community with some pretty irreligious types!  Someday there will be a great feast, and I think we&#8217;ll all be surprised by those with whom we sit!</p>
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		<title>By: Charles</title>
		<link>http://deepchurch.org.uk/feeder/?FeederAction=clicked&amp;feed=Articles+%28RSS2%29&amp;seed=http%3A%2F%2Fdeepchurch.org.uk%2F2009%2F07%2F23%2Fdeep-church-deep-wells%2F&amp;seed_title=deep+church%2C+deep%26%23160%3Bwells/comment-page-1/#comment-6168</link>
		<dc:creator>Charles</dc:creator>
		<pubDate>Thu, 23 Jul 2009 21:31:57 +0000</pubDate>
		<guid isPermaLink="false">http://deepchurch.org.uk/?p=1187#comment-6168</guid>
		<description>The whole question seems to assume something that is not assumable, which is that there is a &quot;right&quot; answer.   Think of the shape-shifters of science fiction, who assume different roles and abilities as history unfolds.   Whether Paul draws from pagan mythology at the αρεοπαγοσ or quotes the Hebrew scriptures - even drawing from what looks like Greek notions of natural law - his point is something about God&#039;s heart.     As to your &quot;wells&quot; - Reading from the Church fathers brought my faith back when the &quot;local church&quot; not only did not have answers for its own teachings but reproved me for for those questions.  That shape shifting might mean digging literal wells in Peru - it might mean busting a door down to rescue someone - it might mean doing nothing but feel someone&#039;s pain with them, even if you never met them in real life.   I want to encounter God but personally in the contemplative sense and relate to people as they need to be related to &lt;i&gt;by me&lt;/i&gt;.   Not &quot;as they need to be related to&quot; but &quot;what am I supposed to do here&quot; - i.e. What is on me.   Maybe to plant! Maybe to water! Maybe to learn from [and demonstrate humility].  Maybe to argue with them.    I suppose in an ideal Christian life God the Holy Spirit can &quot;form&quot; me into whatever is needed for that encounter - within the range of what I can express - if I am in a place of sensitivity.     I don&#039;t think it is something that can be &quot;on&quot; all the time; but it is a better model for Christian life than exclusively following some singular pattern.

I do not say that all speech and discourse in the church about &quot;community&quot; is suspect, but I do say that some of it is.     There is so much projection that goes on theology, and this would be no exception.   All of us know we are alone in the universe before God, and very often in the world.   So the church offers &quot;community&quot; - fine and good; part of its design.  But before you know it, you have in fact a &quot;tribe&quot; - your word - instead of a &quot;community.&quot;     I have even heard someone in my local vineyard, speaking about tithing, say &quot;this is [your way] of saying that you are with us.&quot;    Gee, and I was told it had to do with following something God had commanded.   Go back and read that quote with the &quot;&lt;i&gt;&lt;em&gt;with us&lt;/i&gt;&lt;/em&gt; emphasized in your mind.   Truly &quot;tribal&quot; thinking, about who is &quot;with&quot; us [and who, I suppose, are against us?].  What are some other applications?   Well, you&#039;ve got &quot;single&#039;s ministries&quot; that lay rules upon adult believing singles about &quot;biblical dating&quot; that have, essentially, nothing to do with biblical commands and everything to do with the projection onto the singles the fears of the leadership - or perhaps the memory of their own single days - onto people, sometimes with good but sometimes with disastrous results.   I know of men who have been rebuked in these kinds of circles for having coffee with a lady outside of some church elder&#039;s purview.     How about apologetics?   Show me a man&#039;s apologetics and I will tell you 80% of the time  in two guesses what his formative experiences in the church were like.    If someone cannot see the cross because a dinosaur bone is blocking the view, &lt;i&gt; we must like Paul &lt;/i&gt; be prepared to answer the man out of his well -  not eliminate this guy with a smirk from our tribe because he is &quot;intellectual&quot; and we are &quot;of the heart&quot; or something.    &lt;em&gt;HE WILL NEVER GET TO THAT PLACE OF THE HEART &lt;/em&gt; if the way is not shown to him.  The same Paul who said &quot;the Greeks seeks wisdom and the Jews a sign, but we preach Christ&quot; answered betimes the Jews with signs, and the Greeks with wisdom.   And then preached Christ.   When I grow up I want to be capable of all three.  I want to be a shapeshifter for Him that can be what is needed for whatever I will find.     Many Christian groups - like the quakers - have traditions and practices that were formed because of the circumstances of their time.   It is a crashing non sequiter that this applies to individuals as well.</description>
		<content:encoded><![CDATA[<p>The whole question seems to assume something that is not assumable, which is that there is a &#8220;right&#8221; answer.   Think of the shape-shifters of science fiction, who assume different roles and abilities as history unfolds.   Whether Paul draws from pagan mythology at the αρεοπαγοσ or quotes the Hebrew scriptures &#8211; even drawing from what looks like Greek notions of natural law &#8211; his point is something about God&#8217;s heart.     As to your &#8220;wells&#8221; &#8211; Reading from the Church fathers brought my faith back when the &#8220;local church&#8221; not only did not have answers for its own teachings but reproved me for for those questions.  That shape shifting might mean digging literal wells in Peru &#8211; it might mean busting a door down to rescue someone &#8211; it might mean doing nothing but feel someone&#8217;s pain with them, even if you never met them in real life.   I want to encounter God but personally in the contemplative sense and relate to people as they need to be related to <i>by me</i>.   Not &#8220;as they need to be related to&#8221; but &#8220;what am I supposed to do here&#8221; &#8211; i.e. What is on me.   Maybe to plant! Maybe to water! Maybe to learn from [and demonstrate humility].  Maybe to argue with them.    I suppose in an ideal Christian life God the Holy Spirit can &#8220;form&#8221; me into whatever is needed for that encounter &#8211; within the range of what I can express &#8211; if I am in a place of sensitivity.     I don&#8217;t think it is something that can be &#8220;on&#8221; all the time; but it is a better model for Christian life than exclusively following some singular pattern.</p>
<p>I do not say that all speech and discourse in the church about &#8220;community&#8221; is suspect, but I do say that some of it is.     There is so much projection that goes on theology, and this would be no exception.   All of us know we are alone in the universe before God, and very often in the world.   So the church offers &#8220;community&#8221; &#8211; fine and good; part of its design.  But before you know it, you have in fact a &#8220;tribe&#8221; &#8211; your word &#8211; instead of a &#8220;community.&#8221;     I have even heard someone in my local vineyard, speaking about tithing, say &#8220;this is [your way] of saying that you are with us.&#8221;    Gee, and I was told it had to do with following something God had commanded.   Go back and read that quote with the &#8220;<i><em>with us</em></i> emphasized in your mind.   Truly &#8220;tribal&#8221; thinking, about who is &#8220;with&#8221; us [and who, I suppose, are against us?].  What are some other applications?   Well, you&#8217;ve got &#8220;single&#8217;s ministries&#8221; that lay rules upon adult believing singles about &#8220;biblical dating&#8221; that have, essentially, nothing to do with biblical commands and everything to do with the projection onto the singles the fears of the leadership &#8211; or perhaps the memory of their own single days &#8211; onto people, sometimes with good but sometimes with disastrous results.   I know of men who have been rebuked in these kinds of circles for having coffee with a lady outside of some church elder&#8217;s purview.     How about apologetics?   Show me a man&#8217;s apologetics and I will tell you 80% of the time  in two guesses what his formative experiences in the church were like.    If someone cannot see the cross because a dinosaur bone is blocking the view, <i> we must like Paul </i> be prepared to answer the man out of his well &#8211;  not eliminate this guy with a smirk from our tribe because he is &#8220;intellectual&#8221; and we are &#8220;of the heart&#8221; or something.    <em>HE WILL NEVER GET TO THAT PLACE OF THE HEART </em> if the way is not shown to him.  The same Paul who said &#8220;the Greeks seeks wisdom and the Jews a sign, but we preach Christ&#8221; answered betimes the Jews with signs, and the Greeks with wisdom.   And then preached Christ.   When I grow up I want to be capable of all three.  I want to be a shapeshifter for Him that can be what is needed for whatever I will find.     Many Christian groups &#8211; like the quakers &#8211; have traditions and practices that were formed because of the circumstances of their time.   It is a crashing non sequiter that this applies to individuals as well.</p>
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		<title>By: steven hamilton</title>
		<link>http://deepchurch.org.uk/feeder/?FeederAction=clicked&amp;feed=Articles+%28RSS2%29&amp;seed=http%3A%2F%2Fdeepchurch.org.uk%2F2009%2F07%2F23%2Fdeep-church-deep-wells%2F&amp;seed_title=deep+church%2C+deep%26%23160%3Bwells/comment-page-1/#comment-6164</link>
		<dc:creator>steven hamilton</dc:creator>
		<pubDate>Thu, 23 Jul 2009 16:59:45 +0000</pubDate>
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		<description>thanks rodney...i really like the transcendent (encountering God) and emergent (encountering people in the journey) aspects of following Jesus that you bring up...they ring in my heart.

i identify with much of what you said.  of course the quaker movement has deeply impacted my own tribe (vineyard), and i have been learning community and spiritual direction in their tradition as of late.  

the contemplative practices and spiritual disciplines are at the heart of where i am as well</description>
		<content:encoded><![CDATA[<p>thanks rodney&#8230;i really like the transcendent (encountering God) and emergent (encountering people in the journey) aspects of following Jesus that you bring up&#8230;they ring in my heart.</p>
<p>i identify with much of what you said.  of course the quaker movement has deeply impacted my own tribe (vineyard), and i have been learning community and spiritual direction in their tradition as of late.  </p>
<p>the contemplative practices and spiritual disciplines are at the heart of where i am as well</p>
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		<title>By: rodney neill</title>
		<link>http://deepchurch.org.uk/feeder/?FeederAction=clicked&amp;feed=Articles+%28RSS2%29&amp;seed=http%3A%2F%2Fdeepchurch.org.uk%2F2009%2F07%2F23%2Fdeep-church-deep-wells%2F&amp;seed_title=deep+church%2C+deep%26%23160%3Bwells/comment-page-1/#comment-6163</link>
		<dc:creator>rodney neill</dc:creator>
		<pubDate>Thu, 23 Jul 2009 16:27:11 +0000</pubDate>
		<guid isPermaLink="false">http://deepchurch.org.uk/?p=1187#comment-6163</guid>
		<description>The double command to love God and another people is the connerstone of my understanding to follow Jesus as a road, path or journey as it combines transcendance(loving God) and practical outworking (loving other people). Even though non-religious people might be very humane caring people to remove the transcendant dimension of relating to God from the Christian story is such a reductionistic move as to cut the heartbeat from the living faith of Christianity...the materialistic death oF God theology leads to a cul de sac.

Being inspired by the life stories of people from the past within the Christian tradition  has impacted me = John of the Cross, Teresa of Avila, Simone Weil and Savonarola are a few of mine...the Quakers would be an example of one movement.

The Christian meditation movement which has been inspired by John Cassian &#039;conferences&#039;and the Rule of St Benedict has helped try to follow a pattern of daily contemplative practice and appreciation of spiritual disciplines


a few random musings in response to your questions

all the best

Rodney</description>
		<content:encoded><![CDATA[<p>The double command to love God and another people is the connerstone of my understanding to follow Jesus as a road, path or journey as it combines transcendance(loving God) and practical outworking (loving other people). Even though non-religious people might be very humane caring people to remove the transcendant dimension of relating to God from the Christian story is such a reductionistic move as to cut the heartbeat from the living faith of Christianity&#8230;the materialistic death oF God theology leads to a cul de sac.</p>
<p>Being inspired by the life stories of people from the past within the Christian tradition  has impacted me = John of the Cross, Teresa of Avila, Simone Weil and Savonarola are a few of mine&#8230;the Quakers would be an example of one movement.</p>
<p>The Christian meditation movement which has been inspired by John Cassian &#8216;conferences&#8217;and the Rule of St Benedict has helped try to follow a pattern of daily contemplative practice and appreciation of spiritual disciplines</p>
<p>a few random musings in response to your questions</p>
<p>all the best</p>
<p>Rodney</p>
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